AEMR.jpg
29662e_81a5a10d15604547b46e4dd7053742f0_

​​​ THE SACRED GROVES of the Order of MAKHU SUTEKH

         The Kemetian Adept Manual & Use Of The Carpenters Tools  

 

                                  (Re-Constructing the Ancient & Most Exalted Grand (Qa)….. Ka & Ba of Allah)

13. “These tools remind me of the ones we handle in the workshop of the mind where things are made of thought and where we build up character.

14. We use the Square to measure all our lines, to straighten out the crooked places of the way, and make the corners of our conduct square.

15. We use the Compass to draw the circles around our passions and desires to keep them in the bounds of righteousness.

16. We use the Ax to cut away the knotty, useless and ungainly parts and make the character symmetrical.

17. We use the Hammer to drive home the truth, and pound it in until it is a part of every part.

18. We use the Plane to smooth the rough, uneven surface of joint, and block and board that go to build the temple for the truth.

19. The Chisel, Line, the Plummet and the Saw all have their uses in the workshop of the mind.

20. And then this Ladder with its trinity of steps, Faith, Hope, and Love; on it we climb up to the dome of purity in life.

21. And on the Twelve Step Ladder, we ascend until we reach the pinnacle of that which life is spent to build the Temple of Perfected Man.”

 THE ANCIENT KEMETIAN MYSTERY SYSTEM & THE TREE OF LIFE

THE AUSARIAN METAPHOREIN
 
According to the story, in the most ancient of times a Kamitic king named Ausar discovered the method of raising his consciousness to the highest division of his spirit, and increasing his spiritual power to its highest potential (spheres 0, 1, 2, and 3). As a result he was able to bring civilization—a spiritually controlled way of life—to the people, with its accompanying social harmony, peace, and prosperity. (**Please recall what was said about the attributes of Ausar**) Order in the land was maintained by a system that effectively developed the moral faculties in people, and by allowing only such men and women who had developed their moral faculties (4, 5, and 6) to hold positions of government. It wasn’t long before his youngest brother, Set—symbol of the dedication of our intellectual faculties (logical and artistic) to the service of the sensuous, and emotional nature—became jealous of all the adulation and homage paid to Ausar. Driven by his lust for power, and the rebelliousness of the animal spirit against the order and laws imposed by Ausar, Set, with the assistance of a confederacy of no-gooders (the Sebau, from Sebek, Deity of the 8th sphere), killed Ausar. They then hacked his body into fourteen pieces, and scattered them all over the land. It is said that a shrine to a Deity emerged at each place where a part of his body fell. Those with understanding will grasp what is implied regarding “polytheism.” With Ausar out of the way, Set usurped the Kingship, and proceeded to terrorize the world. He created the first empire—rule of a foreign power over others—and replaced the system of maintaining social order through moral cultivation with a policing system; as symbolized by the fragmenting of the body of Ausar into pieces, he separated religion from the state, education, separated God from nature, from Man, separated spirit from physical matter, the divine from the mundane—in short, he instituted an insidious system of dividing and segregating all things and people from each other and the whole. In short, he alienated Man from God, the world, and himself. Set’s rule, of course, is that of all Sahu men, on the social level, and the rule of the faculties of the animal spirit and Sahu (spheres 7, 8, and 9) parts of the spirit in all men.
 
Everyone, Deities included, feared him. He was invincible in war and violence, which were his chief means of settling differences, as well as the objects of his worship. No one opposed him. Many even basked in the material pleasures with which he bought them off—all except Ausar’s two youngest sisters—Auset and Het-Heru (9th and 7th spheres, respectively). They searched for, and found the dismembered parts of Ausar’s body, reunited them, wrapped the body in white linen (as a mummy), and buried his body at the bottom of the river. They set for his protection, the great serpent Kematef (Kundalini). Some say that with the words of power given to her by Tehuti, others say that with Ausar’s choicest part, she immaculately conceived a son—Heru—to Ausar, who as a legitimate heir to the throne could challenge Set, who had usurped it. As in the Christian myth, which was copied from the Ausarian metaphorein thousands of years later, Set, hearing about the birth of a king who would challenge his reign and save the kingdom, sent his agents out to find and kill the child. But Auset was able to elude them and raise Heru to manhood. Grown into full manhood, he engaged set in a series of battles that lasted for hundreds of years. Victory slipped in and out of the hands of each combatant. But this stalemate was a victory to Set, for as long as morality and spirituality did not rule the world, he was achieving his goal.Eventually, Heru learned of the existence of a Deity that Set could not bother, who remained aloof of the events going on in the world. This Deity, Tehuti, it was written, was the only one that could guide Heru to a sure victory over Set. Heru sought his guidance, and was thus able ot defeat Set. It was not accomplished militarily, but in the court of law, where Set was tricked into accepting the very laws that he had devised to enslave others—“maintaining law and order,” he called it. As one of Set’s strong points was communication (Sebek—the 8th sphere was his main component), his penalty was to serve as the wind that propels the boat of Ausar—i.e., to disseminate the wisdom of Ausar throughout the worlds. The kingdom of Neter (God) was now reestablished with Heru as the king, but guided by Ausar, whom he “reawakened,” or “resuscitated,” from time to time.
 
 

Table 1.1: SEVEN DIVISIONS OF THE SPIRIT

Division                                                      Constituient 

                         Neteru       

                      ExecutiveRuler                             MainFunction                                                    

No

Name

Chakra

Kamitic

M.A.N.G. (The Grand Apparatus)

The Temple of Allah (The Perfected Man)

1

BA

Crown

1. Ausar

The Holy Prophet

Part of Man's spirit where God dwells.

Place from which man may experience

omnipresence; oneness with all; unity

2

KHU

Third Eye

2. Tehuti

National Grand Sheik/Asst N.G.S.

Part of Man's spirit which is all-knowing.

Omniscience; Wisdom; God's will; the Oracle

3

SHEKHEM

Throat

3. Seker

Grand National Chairman

Part of Man's spirit with divine power.

Omnipotence. 

Invocation through mantra,hekau

4

AB

Heart

4. Maat
5.Herukhuti
6. Heru

Grand National Secretary
National Grand Mufti
Asst. National Grand Mufti

Mediates between the Divine and the mundane;

Part of spirit that intuits to consciousness

the Law of God, and exercises Man's free will.

5

SAHU

Solar Plexus

7. Het-Heru
8. Sebek
9. Auset

Silent Brotherhood of Swift Angels
Ministers of the Divinity
 National Treasurer

Coordinates and guides the forces of the

animating spirit to realize mundane goals of existence.

6

KHAIBIT

Navel

10a. Geb

The Moorish Consul General

Governs animal spirit -- emotions, sense

perceptions, sensuality, sensory and motornervous power

7

KHAB

Root

10b. Seb

The Moorish American National

Governs physical body -- spirit's window to the physical world -- Which Contributes to the illusion of being separate from all other things.

Source: Adapted from Amen (2012).

 

 

press to zoom

press to zoom

press to zoom

press to zoom
1/28
The_Kybalion__14549.1497779730.jpg

 

 

 

 

 

The Seven Kemetic Principles.

 

 

 

 

 

"The Principles of Truth are Seven; he who knows these, understandingly, possesses the Master Key before whose touch all the Doors of the Temple fly open."

 

 

The Seven Kemetic Principles, upon which the entire Hermetic Philosophy is based, are as follows:

 

 

 

 

 

 

  1. THE PRINCIPLE OF MENTALISM.

  2. THE PRINCIPLE OF CORRESPONDENCE.

  3. THE PRINCIPLE OF VIBRATION.

  4. THE PRINCIPLE OF POLARITY.

  5. THE PRINCIPLE OF RHYTHM.

  6. THE PRINCIPLE OF CAUSE AND EFFECT.

  7. THE PRINCIPLE OF GENDER.

 

 

 

 

 

 

These Seven Principles will be discussed and explained as we proceed with these lessons. A short explanation of each, however, may as well be given at this point.

 

I. THE PRINCIPLE OF MENTALISM.

 

"THE ALL is MIND; The Universe is Mental."

 

This Principle embodies the truth that "All is Mind." It explains that THE ALL (which is the Substantial Reality underlying all the outward manifestations and appearances which we know under the terms of "The Material Universe"; the "Phenomena of Life"; "Matter"; "Energy"; and, in short, all that is apparent to our material senses) is SPIRIT, which in itself is UNKNOWABLE and UNDEFINABLE, but which may be considered and thought of as AN UNIVERSAL, INFINITE, LIVING MIND. It also explains that all the phenomenal world or universe is simply a Mental Creation of THE ALL, subject to the Laws of Created Things, and that the universe, as a whole, and in its parts or units, has its existence in the Mind of THE ALL, in which Mind we "live and move and have our being." This Principle, by establishing the Mental Nature of the Universe, easily explains all of the varied mental and psychic phenomena that occupy such a large portion of the public attention, and which, without such explanation, are non-understandable and defy scientific treatment. An understanding of this great kemetic Principle of Mentalism enables the individual to readily grasp the laws of the Mental Universe, and to apply the same to his well-being and advancement. The Student Adept is enabled to apply intelligently the great Mental Laws, instead of using them in a haphazard manner. With the Master-Key in his possession, the student may unlock the many doors of the mental and psychic temple of knowledge, and enter the same freely and intelligently. This Principle explains the true nature of "Energy," "Power," and "Matter," and why and how all these are subordinate to the Mastery of Mind. One of the old Kemetian Adept Masters wrote, long ages ago: "He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery." And these words are as true to-day as at the time they were first written. Without this Master-Key, Mastery is impossible, and the student knocks in vain at the many doors of The Temple.

 

 

 

II. THE PRINCIPLE OF CORRESPONDENCE.

 

"As above, so below; as below so above."

 

 

This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Kemetic axiom ran in these words: "As above, so below; as below, so above." And the grasping of this Principle gives one the means of solving many a dark paradox, and hidden secret of Nature. There are planes beyond our knowing, but when we apply the Principle of Correspondence to them we are able to understand much that would otherwise be unknowable to us. This Principle is of universal application and manifestation, on the various planes of the material, mental, and spiritual universe — it is an Universal Law. The ancient Kemetian Adept considered this Principle as one of the most important mental instruments by which man was able to pry aside the obstacles which hid from view the Unknown. Its use even tore aside the Veil of Auset to the extent that a glimpse of the face of the goddess might be caught. Just as a knowledge of the Principles of Geometry enables man to measure distant suns and their movements, while seated in his observatory, so a knowledge of the Principle of Correspondence enables Man to reason intelligently from the Known to the Unknown. Studying the unity, he understands the swiftangel.

 

 

 

III. THE PRINCIPLE OF VIBRATION.

 

"Nothing rests; everything moves; everything vibrates."

 

 

This Principle embodies the truth that "everything is in motion"; "everything vibrates"; "nothing is at rest"; facts which Modern Science endorses, and which each new scientific discovery tends to verify. And yet this kemetic Principle was enunciated thousands of years ago, by the Masters of Ancient Kemet. This Principle explains that the differences between different manifestations of Matter, Energy, Mind, and even Spirit, result largely from varying rates of Vibration. From THE ALL, which is Pure Spirit, down to the grossest form of Matter, all is in vibration — the higher the vibration, the higher the position in the scale. The vibration of Spirit is at such an infinite rate of intensity and rapidity that it is practically at rest — just as a rapidly moving wheel seems to be motionless. And at the other end of the scale, there are gross forms of matter whose vibrations are so low as to seem at rest. Between these poles, there are millions upon millions of varying degrees of vibration. From corpuscle and electron, atom and molecule, to worlds and universes, everything is in vibratory motion. This is also true on the planes of energy and force (which are but varying degrees of vibration); and also on the mental planes (whose states depend upon vibrations); and even on to the spiritual planes. An understanding of this Principle, with the appropriate formulas, enables Student Adepts to control their own mental vibrations as well as those of others. The Masters also apply this Principle to the conquering of Natural phenomena, in various ways. "He who understands the Principle of Vibration, has grasped the sceptre of Power," (Scimitar of Consciousness) says one of the old writers.

 

 

 

 

IV. THE PRINCIPLE OF POLARITY.

 

"Everything(All Manifest Matter) is Dual"; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths derived from human knowledge  are but half-truths; all paradoxes may be reconciled."

 

 

This Principle embodies the truth that "everything (Manifest) is dual"; "everything (Manifest) has two poles"; "everything (Manifest) has its pair of opposites," all of which were old Kemetic axioms. It explains the old paradoxes, that have perplexed so many, which have been stated as follows: "Thesis and anti-thesis are identical in nature, but different in degree"; "opposites are the same, differing only in degree"; "the pairs of opposites may be reconciled"; "extremes meet"; "everything is and isn't, at the same time"; "all truths derived from human knowledge are but half-truths"; "every truth derived from carnal man is half-false"; "there are two sides to everything(Manifest)," etc., etc., etc. It explains that in everything (Manifest)there are two poles, or opposite aspects, and that "opposites" are really only the two extremes of the same thing, with many varying degrees between them. To illustrate: Heat and Cold, although "opposites," are really the same thing, the differences consisting merely of degrees of the same thing. Look at your thermometer and see if you can discover where "heat" terminates and "cold" begins! There is no such thing as "absolute heat" or "absolute cold" — the two terms "heat" and "cold" simply indicate varying degrees of the same thing, and that "same thing" which manifests as "heat" and "cold" is merely a form, variety, and rate of Vibration. So "heat" and "cold" are simply the "two poles" of that which we call "Heat" — and the phenomena attendant thereupon are manifestations of the Principle of Polarity. The same Principle manifests in the case of "Light and Darkness," which are the same thing, the difference consisting of varying degrees between the two poles of the phenomena. Where does "darkness" leave off, and "light" begin? What is the difference between "Large and Small"? Between "Hard and Soft"? Between so called "Black and White"? Between "Sharp and Dull"? Between "Noise and Quiet"? Between "High and Low"? Between "Positive and Negative"? The Principle of Polarity explains these paradoxes, and no other Principle can supersede it. The same Principle operates on the Mental Plane. Let us take a radical and extreme example — that of "Love and Hate," two mental states apparently totally different. And yet there are degrees of hate and degrees of Love, and a middle point in which we use the terms "Like or Dislike," which shade into each other so gradually that sometimes we are at a loss to know whether we "like" or "dislike" or "neither." And all are simply degrees of the same thing, as you will see if you will but think a moment. And, more than this (and considered of more importance by the Kemetian Adept), it is possible to change the vibrations of hate to the vibrations of Love, in one's own mind, and in the minds of others. Many of you, who read these lines, have had personal experiences of the involuntary rapid transition from Love to Hate, and the reverse, in your own ease and that of others. And you will therefore realize the possibility of this being accomplished by the use of the Will, by means of the Kemetic formulas. "Good and Evil" are but the poles of the same thing, and the Kemetian Adept understands the art of transmuting Evil into Good, by means of an application of the Principle of Polarity. In short, the "Art of Polarization" becomes a phase of "Mental Alchemy" known and practiced by the ancient and modern Kemetic Masters. An understanding of the Principle will enable one to change his own Polarity, as well as that of others, if he will devote the time and study necessary to master the art.

 

 

 

V. THE PRINCIPLE OF RHYTHM.

 

"Everything flows, out and in; everything(Manifest) has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right is the measure of the swing to the left; rhythm compensates."

 

 

This Principle embodies the truth that in everything there is manifested a measured motion, to and fro; a flow and inflow; a swing backward and forward; a pendulum-like movement; a tide-like ebb and flow; a high-tide and low-tide; between the two poles which exist in accordance with the Principle of Polarity described a moment ago. There is always an action and a reaction; an advance and a retreat a rising and a sinking. This is in the affairs of the Universe, suns, worlds, men, animals, mind, energy, and matter. This law is manifest in the creation and destruction of worlds; in the rise and fall of nations; in the life of all things; and finally in the mental states of Man (and it is with this latter that the Kemetian Adept find the understanding of the Principle most important). The Kemetian Adepts have grasped this Principle, finding its universal application, and have also discovered certain means to overcome its effects in themselves by the use of the appropriate formulas and methods. They apply the Mental Law of Neutralization. They cannot annul the Principle, or Cause it to cease its operation, but they have learned how to escape its effects upon themselves to a certain degree depending upon the Mastery of the Principle. They have learned how to USE it, instead of being USED BY it. In this and similar methods, consist the Art of the Kemetian Adepts. The Master of Kemetic Science polarizes himself at the point at which he desires to rest, and then neutralizes the Rhythmic swing of the pendulum which would tend to carry him to the other pole. All individuals who have attained any degree of Self-Mastery do this to a certain degree, more or less unconsciously, but the Master does this consciously, and by the use of his Will and attains a degree of Poise and Mental Firmness almost impossible of belief on the part of the masses who are swung backward and forward like a pendulum. This Principle and that of Polarity have been closely studied by the Kemetian Adept, and the methods of counteracting, neutralizing and USING them form an important part of the Kemetic Mental Alchemy.

 

 

 

VI. THE PRINCIPLE OF CAUSE AND EFFECT.

 

"Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law."

 

 (Manifest)

This Principle embodies the fact that there is a Cause for every Effect; an Effect from every Cause. It explains that: "Everything Happens according to Law"; that nothing ever "merely happens"; that there is no such thing as Chance; that while there are various planes of Cause and Effect, the higher dominating the lower planes, still nothing ever entirely escapes the Law. The Kemtian Adepts understand the art and methods of rising above the ordinary plane of Cause and Effect, to a certain degree, and by mentally rising to a higher plane they become Causers instead of Effects. The masses of people are carried along, obedient to environment; the wills and desires of others stronger than themselves; heredity; suggestion; and other outward causes moving them about like pawns on the Chessboard of Life. But the Masters, rising to the plane above, dominate their moods, characters, qualities, and powers, as well as the environment surrounding them, and become Movers instead of pawns. They help to PLAY THE GAME OF LIFE, instead of being played and moved about by other wills and environment. They USE the Principle instead of being its tools. The Masters obey the Causation of the higher planes, but they help to RULE on their own plane. In this statement there is condensed a wealth of Kemetic knowledge — let him read who can.

 

 

 

VII. THE PRINCIPLE OF GENDER.

 

"Gender is in everything(Manifest); everything(Manifest) has its Masculine and Feminine Principles Gender; manifests on all carnal planes".

 

 

This Principle embodies the truth that there is GENDER manifested in everything(Manifest) — the Masculine and Feminine Principles ever at work. This is true not only of the Physical Plane, but of the Mental and even the Soul Plane. On the Physical Plane, the Principle manifests as SEX, on the Soul planes it takes phantom forms, but the Principle is ever the same. No creation, physical, mental or soul, is possible without this Principle. An understanding of its laws will throw light on many a subject that has perplexed the minds of men. The Principle of Gender works ever in the direction of generation, regeneration. Everything, and every person, contains the two Elements or Principles, or this great Principle, within it, him or her. Every Male thing has the Female Element also; every Female contains also the Male Principle. If you would understand the philosophy of Mental and Spiritual Creation, Generation, and Re-generation, you must understand and study this Kemetic Principle. It contains the solution of many mysteries of Life. We caution you that this Principle has no reference to the many base, pernicious and degrading lustful theories, teachings and practices, which are taught under fanciful titles, and which are a prostitution of the great natural principle of Gender. Such base revivals of the ancient infamous forms of Phallicism tend to ruin mind, body and soul, and the Kemetic Philosophy has ever sounded the warning note against these degraded teachings which tend toward lust, licentiousness, and perversion of Nature's principles. If you seek such teachings, you must go elsewhere for them — Kemeticism contains nothing for you along these lines. To the pure, all things are pure; to the base, all things are base. The Genderless Seed Unity & Oneness is the reality Ish/Isha which existed before the creation and fall of man.

 

 

               Moorish Holy Koran

                                                          Chapter 1

 

                                                                    The Creation and Fall of Man

 

 

 

       

 

“Time never was, when man was not.” If life of man at any time began, a time would come when it would end. “The thoughts of Allah cannot be circumscribed. No finite mind can comprehend things infinite.” All finite things are subject unto change. All finite things will cease to be because there was a time when they were not.” The bodies and the souls of men are finite things, and they will change, yea, from the finite point of view the time will come when they will be no more. “But man himself is not the body, nor the soul; he is a spirit and a part of Allah.” Creative Fate gave to man, to spirit-man, a soul that he might function on the plane of soul; gave him a body of flesh that he might function on the plane of things made manifest. “Why did Creative Fate give to spirit-man a soul that he might function on the plane of soul? Why did Creative Fate give to soul a body of flesh that he might function on the plane of things that are made manifest?

 

 

 

 

 

“Hear, now, ye cherubim, ye seraphim, ye angels and ye men!”

 

 

 

“Hear, now, oh protoplast and earth and plant and beast!

 

Hear, now, ye creeping things of earth, ye fish that swim, ye birds that fly!

 

Hear, now, ye winds that blow, ye thunders and ye lightnings of the sky!

 

Hear, now, ye spirits of the fire, of water, earth and air!

 

Hear, now, oh everything that is, or was, or evermore will be, for Wisdom speaks from out the highest plane of spirit life:

 

Man is a thought of Allah; all thoughts of Allah are infinite; they are not measured up by time, for the things that are concerned with time, begin and end.  The thoughts of Allah are the everlasting of the past unto the never-ending days to come. And so is man, the spirit-man.

 

But man like every other thought of Allah, was but a seed, a seed that held within itself the potencies of Allah, just as the seed of any plant of earth holds deep within itself the attributes of every part of that especial plant.

 

So spirit-man as seed of Allah held deep within himself the attributes of every part of Allah.

 

Now, seeds are perfect, yea, as perfect as the source from which they come; but they are not unfolded into life made manifest. The child is as perfect as the mother is. So man, the seed must be deeply planted in a soil that he might grow, unfold, as does the bud unfold to show the flower. The human seed that came forth from the heart of Allah was full ordained to be the Lord of the plane of soul, and of the plane of things made manifest. So Allah, the husbandman of everything that is, threw forth this human seed into the soil of soul; it grew apace, and man became a living soul, and he became the Lord of all the kingdom of the soul. Hark, now, let every creature hear, the plane of the soul is but the ether of the spirit plane vibrating not so fast, and in the slower rhythm of this plane the essence of life are manifest; the perfumes and the odors, the true sensations and the all of love manifest.

 

And these soul attributes became a body beautiful. A multitude of lessons man must learn upon the plane of soul and here he tarries many ages until his lessons are all learned. Upon the boundary of the plane of soul, the ether began to vibrate slower still and then the essences took on a final garb; the perfumes and odors and the true sensations and the all of love were clothed in flesh; and man was clothed in flesh. Perfected man must pass through all the ways of life, and so a carnal was full manifest, a nature that sprang forth from fleshy things. Without a foe a soldier never knows his strength, and thought must be developed by the exercise of strength. And so this carnal nature soon became a foe that man must fight, that he might be the strength of Allah made manifest. Let every living thing stand still and hear! Man is the Lord of all the plane of manifest, of protoplast, of mineral, of plant, of beast, but he gave up his birthrights just to gratify his lower self. But man will regain his lost estate, his heritage; but he must do it in a conflict that cannot be told in words. Yea he must suffer trials and temptations manifold; but let him know that cherubim and seraphim that rule the stations of the sun and spirit of the mighty Allah who rule the solar stars are his protectors and his guide and they will lead to victory. Man will be fully saved, redeemed, perfected by the things he suffers on the plane of flesh, and on the plane of soul. When man has conquered carnal things his garb of flesh will then have served its purpose well and it will fall; will be no more.

 

Then he will stand untrammeled on the plane of soul where he must full complete his victories. Unnumbered foes will stand before man upon the plane of soul; these he must overcome, yea, overcome them every one. Thus hope will ever be his beacon light; there is no failure for the human soul, for Allah is leading on and victory is sure.

 

Man cannot die; the spirit-man is one with Allah, and while Allah lives man cannot die. When man has conquered every foe upon the plane of soul the seed will have full opened out, will have unfolded in the Holy Breath. The garb of soul will then have served its purpose well, and man will need it never more, and it will pass and be no more and man will then attain unto the blessedness of perfectness and at one with Allah.”

 

 

 

 

 

 

 

                                     The 7 Creative Spirits of Allah

 

                                                                                                         (Protoplast, Earth, Plant, Beast, Man, Angel & Cherubim)

 

                                                                4                                                                                                                                                                      3

 

                    4 Hirearchal Agents   4 Entities of Manifest    4 The Elementals        The 4 Descendants of Atum             3 Physical Realms (BELOW )    3 Ethers of Power (ABOVE)

 

                ye cherubim              protoplast           ye spirits of the air                              Nu                                    ye birds that fly                                 ye winds that blow       

 

                ye seraphim,             earth                    ye spirits of the fire                            Shu                                   ye creeping things of earth                ye thunders

 

                ye angels                   plant                    ye spirits of the water                      Tefnut                                  ye fish that swim                               ye lightning’s of the sky     

 

                ye men                           beast                     ye spirits of the earth                        Seb                                                      

 

                                                       “Hear, now, oh everything that is, or was, or evermore will be, for Wisdom speaks from out the highest plane of spirit life”!

 

              The 4 Kemetian Planes of Manifestation Before and after the fall of Man

 

       Nu/Nut --- Nu both Biblical & Quranic scripture refer to this watery mass of the Celestial Nile as the origin from which all melinin drenched life is extracted deriving from the very Essence (Force) of that vast space of Darkness we call (Universe), The Kemites identified this Realm most certianly. Understanding the Arabic letter Nun requires that we look at the Kemetian principle Nun and his celestial wife Nunet who are also known as Nu and Nut. When the Pert em Hru was compiled Amen was not yet considered a Kemetian principle. Amen was brought to Egypt from Ethiopia(Saba). The Amen position was held by Nu. Nu was, metaphorically, an infinite expanse of water. But water, as shown by the wavy lines of Nu's hieroglyph, meant energy. Nu was infinite energy. His opposite polarity, the goddess Nut, symbolized infinite matter. So Nu/Nut represented undifferentiated energy/matter. Nu (infinite energy) paired with Nut (infinite matter). Though fused they formed the basis for the eventual Yang & Yin polarities famous in Chinese Taoist philosophy.Hehu (temporal infinity) paired with Hehut (spacial infinity). Kerh (darkness) paired with Kerhet and Kekui (inertia) paired with Kekuit (stillness).

 

       Khu/Khut— Khu One of the “creative organs of being.” The will is the faculty of potential action. This is the Halo (Arura) surrounding the physical after the Original (Mind) is the raised back to its true estate of (Supreme Being) “Intelligent” that once reign over the Physical & Mental person; This is the Light shinning forth from the (Forelock) of the Rightly Guided Seal of the  saints. Khut/ Khat is the state in which one Ascends even beyond the throne of RA to becomeof Oneness within the presence of the Great Company of the Neteru being encircled by thereby thus becoming enthroned upon the seat of seat of “Neter” by his Oneness.

 

 

       Ab/Ka --- Ab This is “Heart” of ones (Inner Sight); That shade of the (soul) being the seat of ones dominion over life as well being the “Tree of Knowledge”, That of (Good) as well being (Evil) thoughts. It is the home or dwellilng place of the inclination within Man/Woman. Ka is the essence of of man known as the (Spiritual Body) by which he may contact on the Mental, Psychic & Spiritual Plane. If these Mental Attributes are mastered, One possesses the Genius to transmute from a base material nature unto Spiritual Gold.   

 

       Khab/Khabit--- Khab The Physical Body It  is here that each manifestation is finally segregated into an individual existence. This is achieved by receiving a physical body which separates each thing in time and space. Khaibit The Senses This division is the “motive power of being.” It is here that each manifested thing receives its breath of life (if living) or Its electromagnetic force (if non--living) to enable it to act upon the physical plane. This is the vehicle by which Man is capable of Astral Travel the emanation of the soul projecting the registry of the Universe from the very core of Mans eternal being to reflect this reality by casting its sublime image as a shadow displaying the likeness of Neteru. 

 

 

                                  Mu-Ra-Ka-Ba (The Divine Apparatus of the Moorish Adept)

 

Apparatus of the Spirit Plane {CHERIBUIM} But man himself is not the body, nor the soul; he is a spirit and a part of Allah.” Creative Fate gave to man, to spirit-man, a soul that he might function on the plane of soul; So spirit-man as seed of Allah held deep within himself the attributes of every part of Allah. Now, seeds are perfect, yea, as perfect as the source from which they come; but they are not unfolded into life made manifest. The child is as perfect as the mother is. So man, the seed must be deeply planted in a soil that he might grow, unfold, as does the bud unfold to show the flower. Man cannot die; the spirit-man is one with Allah, and while Allah lives man cannot die.

 

 

Apparatus of the Thought Plane  {SERAPHIM} “Time never was, when man was not.” If life of man at any time began, a time would come when it would end. “The thoughts of Allah cannot be circumscribed. No finite mind can comprehend things infinite.” All finite things are subject unto change. All finite things will cease to be because there was a time when they were not.” The bodies and the souls of men are finite things, and they will change, yea, from the finite point of view the time will come when they will be no more. Man is a thought of Allah; all thoughts of Allah are infinite; they are not measured up by time, for the things that are concerned with time, begin and end.  The thoughts of Allah are the everlasting of the past unto the never-ending days to come. And so is man, the spirit-man. But man like every other thought of Allah, was but a seed, a seed that held within itself the potencies of Allah, just as the seed of any plant of earth holds deep within itself the attributes of every part of that especial plant.

Apparatus of the Soul Plane {ANGELS} So Allah, the husbandman of everything that is, threw forth this human seed into the soil of soul; it grew apace, and man became a living soul, and he became the Lord of all the kingdom of the soul. Hark, now, let every creature hear, the plane of the soul is but the ether of the spirit plane vibrating not so fast, and in the slower rhythm of this plane the essence of life are manifest; the perfumes and the odors, the true sensations and the all of love manifest. And these soul attributes became a body beautiful. A multitude of lessons man must learn upon the plane of soul and here he tarries many ages until his lessons are all learned. Upon the boundary of the plane of soul, the ether began to vibrate slower still and then the essences took on a final garb; the perfumes and odors and the true sensations and the all of love were clothed in flesh; and man was clothed in flesh.   

Apparatus of the Manifest Plane {MEN}Why did Creative Fate give to spirit-man a soul that he might function on the plane of soul? Why did Creative Fate give to soul a body of flesh that he might function on the plane of things that are made manifest? Man is the Lord of all the plane of manifest, of protoplast, of mineral, of plant, of beast, but he gave up his birthrights just to gratify his lower self. But man will regain his lost estate, his heritage; but he must do it in a conflict that cannot be told in words. Yea he must suffer trials and temptations manifold; but let him know that cherubim and seraphim that rule the stations of the sun and spirit of the mighty Allah who rule the solar stars are his protectors and his guide and they will lead to victory. Man will be fully saved, redeemed, perfected by the things he suffers on the plane of flesh, and on the plane of soul. When man has conquered carnal things his garb of flesh will then have served its purpose well and it will fall; will be no more. Then he will stand untrammeled on the plane of soul where he must full complete his victories. Unnumbered foes will stand before man upon the plane of soul; these he must overcome, yea, overcome them every one. Thus hope will ever be his beacon light; there is no failure for the human soul, for Allah is leading on and victory is sure. Man cannot die; the spirit-man is one with Allah, and while Allah lives man cannot die. When man has conquered every foe upon the plane of soul the seed will have full opened out, will have unfolded in the Holy Breath. The garb of soul will then have served its purpose well, and man will need it never more, and it will pass and be no more and man will then attain unto the blessedness of perfectness and at one with Allah.”                                                        

 
                                 The Moorish Kaba of Allah
 
QUESTIONS FOR ADEPTS:
 
 
 
Q. What Does The Morning Star Symbolize?
 
A. It Symbolizes The Great God Allah In Man, As Above So Below. And “The Spirit Of A Nation, Both In Moral Rectitude And Physical Achievement.
 
 
 
Q. When Did This Banner Come Into Orbit?
 
A. After The Circumnavigation Of Africa By The Moors; Over 100,000 Years Ago.
 
 
 

















According To The Kemetian Adepts Of Sufism.....The Shahbaz-I-Ruh {The Noble Spirit}; “Shabazz Heru” Is Said To Soar Higher Into Oneness With The Great God Allah.....In The Grand Quran Of Mecca Sura 70. Al-Ma'ârij Ayats 1- 6 It States That The Angels & The Spirit Ascend To Allah In A Days Period Seeming As If It Is 50,000 Years Ago To The Finite Mind; Yet To The Infinite Adept Mind The Vibration Is So Fast That It Is As The Blink Of An Eye .....
 
50,000 Years In A Day Of Descending “The Fall Of Man” (The Moroccan Flag Displayed With The Pentagram Inverted Or “Up Side Down”) +
 
50,000 Years in a Day of Ascending “The Resurrection Of Man” (The Pure White Banner repesents “The Great Pilgrimage Of Return To The Beginning Before The Fall Of Man”) = 100,000 years in totality…..
 
50,000 Years Ago The Great Pyramid (Temple Of The Perfected) Man Was Said To Be Constructed.....Noble Drew Ali In The 102's Taught That The Moorish Flag Was Over 50,000 Years Old.....The Wise Know This Is Not Referring To The Flag Of Morocco Because It Was Adopted In 1915 By Moulay Yusif However The Principles Of Love Truth Peace Freedom & Justice Extend Into The Ancient Kemetian Principles Of Maat….. {Harmony,Truth,Balance,Right Order & Justice}…..
 
There Is A Reason The European Adopted The Great Pyramid As An Emblem. This Is The Same Pyramid In Which Noble Drew Ali Received His Adept Degrees There Are 5 Exalted Chambers Within The Great Pyramid Unknown To Many .....The Ground Floor Of The Kings Chamber Consists Of 21 Stones 7+7+7 =21 {The Logos Circle 7-7 Degrees & 7 Acts}.....The Walls is said to Consist Of 101 Stones There Are 7 Chambers (King & Queens/5 Exalted Hidden Chambers) Corresponding To The 7 Chakras (The 7 Churches Of Asia) "Asiatic" (Asia) Meaning This Earth Bound Body Of Flesh.....(Attic) Being “The Mind” In This House Of Allah Permitted To Be Raised As "Ka" (Soul) & "Ba" (Spirit) Of Ancient Kemet This Is The True Kaba of Allah (Ka-Ba-Allah) "Kaballah" (QABALAH) The Tree Of Life Veiled In Chapter 1 Of The Circle 7 Koran .......Hotep & Love .....Islamism!!!!!
                              “We Are Today What Our Forefathers Were Yesterday Without Doubt Or Contardiction”!!!!!
THE CELESTIAL BANNER OF THE CHERIBUM.gif

THE MOORISH FLAG MADE FLESH

THE ANCIENT KEMETIAN RITE of the MYSTIC APARATUS of TEHUTI

IMG_20210328_153215574_3.jpg
  • YouTube
  • Wix Facebook page

THE ANCIENT KEMETIAN SAGE TEHUTI  M.A.G. /COPYRIGHT@  2013